Rev. Richard Brunton discusses Mark 9. He talks about Jesus's transfiguration before Peter, James, and John on a high mountain, where He appears in dazzling white, accompanied by visible figures of Elijah and Moses. This bewilders the disciples, and Peter suggests erecting shelters for the three. A voice from a cloud acknowledges Jesus as his son. Jesus orders them not to share this event until after his resurrection.

Rev. Richard Brunton discusses the second half of Mark 9. He emphasises the disciples' failure to fully understand Jesus' prophecy of His death and resurrection, their focus on miracles, and their struggle with the idea of His suffering. Jesus' message about the need for humility and servitude in the Kingdom of God is also outlined, exemplified when He welcomed a child in His name, symbolising welcoming the one who sent Him.

Rev. Richard Brunton discusses the issue of divorce as tackled by Jesus in the beginning of Mark 10. He notes that Jesus was confronted by the Pharisees on whether divorce is lawful. Brunton emphasises that Jesus, referring back to the laws of Moses, pointed out that divorce was permitted due to human frailty and the propensity for bad choices, but it wasn't the ideal or what God preferred. Instead, Jesus underscored the sanctity of marriage.

Rev. Richard Brunton discusses Mark 10. The chapter begins with statements on marriage and divorce, and continues with themes of faith, humility, and trust of little children. It repeats Jesus' prediction of his death and explores the story of James and John seeking authority. Brunton emphasises a story where a young man asks Jesus how to inherit eternal life, leading to a discussion on self-sacrifice and commitment to God.

Rev. Richard Brunton discusses Mark 11, which describes Jesus' significant entry into Jerusalem, knowing he will die at week's end. As Jesus enters the city on a colt, people welcome him, laying their cloaks and branches in his path. Despite it not being fig season, Jesus curses a barren fig tree.

Rev. Richard Brunton delves into Mark 12. He discusses Jesus' establishment of authority in Jerusalem and his parable about a vineyard owner who faces rejection from his tenants. The tenants even plot to kill the owner's son to claim the vineyard. The Reverend likens this to the rejection of prophets and God's son, Jesus. The teaching transitions to the Pharisees' attempts to trap Jesus.

Rev. Richard Brunton discusses Mark 12, which examines a confrontation between Jesus and the Pharisees and Sadducees. They try to trap Jesus by asking about a hypothetical scenario in which a woman marries seven brothers who all die, questioning whose wife she would be in the resurrection. Jesus dismisses their attempt to trick him, stating that marriage will not have the same importance in the resurrection as it does on Earth.

Rev. Richard Brunton discusses Mark 12. He explains that Jesus, while honouring David for his accomplishments and obedience to God, points out that David was not the Messiah. Jesus wanted the Jews to understand that the Messiah was even greater than David. Brunton also discusses Jesus' condemnation of the hypocrisy prevalent among the teachers of the law and his observations of people's offerings at the temple.

Rev. Richard Brunton discusses Jesus's journey through Jerusalem as portrayed in Mark 13. Jesus foretells the destruction of the temple and the turbulent end times. He warns the disciples about deceivers, wars, rumours of wars, and rising tensions between nations. The Reverend emphasises the difficulty in distinguishing between Jesus's predictions about the imminent destruction of the temple and those about the end times.

Rev. Richard Brunton discusses Mark 14. The chapter begins with a meal at Simon the Lepper's house, attended by Jesus, just days before Passover. The narrative includes a significant event wherein a woman anoints Jesus with expensive perfume from an alabaster jar. Despite criticism about the wastage, Jesus praises her act, seeing it as an expression of her love and a preparation for his upcoming crucifixion.